=> The Metaphysical Triplicity (Trinity) of the Cosmos... Intellect or Adamic 'Perfect Human Being', who is created 'according to the Image of the All-Merciful' [Kanz: 1146, 1148, 1149], came out with three faces because he is based on these three unique divine dimensions [I.446.19, II.434.16], although he is in essence one indivisible entity. Th ...
=> DUALITY OF TIME - 4.1.4 Trinity of the Cosmos... llect, or the Adamic “Perfect Human Beingâ€, who is created “according to the Image of the All-Mercifulâ€, came out with three faces because he is based on these three unique divine dimensions [I.446.19, II.434.16], although he is in essence one indivisible entity. Th ...
=> ULTIMATE SYMMETRY - CHAPTER IV: ULTIMATE SYMMETRY... e interface between the One and all the many existent things doesn t happen all at once. Rather, at any single instance of time, there is in reality only one single relation or interface, a unique divine with-ness , as he calls it, following the Quran [57:4], between the One and only one o ...
=> ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the
Single Monad Model... to bring it into existence. Additionally, Ibn al-Arabi argues that there are no two truly identical forms, since otherwise Allah won t be described as the Infinitely Vast . Because of this unique divine Vastness [I.266.8], the Single Monad will never wear two identical forms: i.e. it neve ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... argues in similar theological terms that there are never any two truly identical forms, since otherwise Allah will not be described as 'the Infinitely Vast' ( al-Wasi ). But because of this unique divine Vastness ( al-ittisa al-ilah i ) [I.266.8], the monad will never wear two identical fo ...
=> SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:... tellect or Adamic 'Perfect Human Being', who is created 'according to the Image of the All-Merciful' [ Kanz : 1146, 1148, 1149], came out with three faces because he is based on these three unique divine dimensions [I.446.19, II.434.16], although he is in essence one indivisible entity. Th ...
=> DUALITY OF TIME - 4.2.1 The Re-creation Principle... es in similar theological terms that there are never any two truly identical forms, since otherwise Allah won’t be described as “the Infinitely Vastâ€. But because of this unique divine Vastness [I.266.8], the monad will never wear two identical forms: i.e. it never wears ...
=> SINGLE MONAD MODEL - 2.1. The Day:... ). The divine Day, however, is the corresponding effects (manifestations) of each of the seven fundamental divine Names on the entire cosmos, as we shall see further below (section 4). This unique divine Day is in fact the smallest indivisible unit of time, though it equals in length the n ...
=> TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos... g it into existence. Additionally, Ibn al-Arabi argues that there are no two truly identical forms, since otherwise Allah won’t be described as “the Infinitely Vast” . Because of this unique divine Vastness [I.266.8], the Single Monad will never wear two identical forms: i.e. it neve ...
=> TIME CHEST - 2.1.3 Geometry and the One-to-Many Relation... interface between the One and all the many existent things doesn’t happen all at once. Rather, at any single instance of time, there is in reality only one single relation or interface, a unique divine “with-ness” , as he calls it, following the Quran [57:4], between the One and only ...
=> The Metaphysical Triplicity (Trinity) of the Cosmos... Intellect or Adamic 'Perfect Human Being', who is created 'according to the Image of the All-Merciful' [Kanz: 1146, 1148, 1149], came out with three faces because he is based on these three unique divine dimensions [I.446.19, II.434.16], although he is in essence one indivisible entity. Th ...
=> The Principle of Ever-renewed Creation... rgues in similar theological terms that there are never any two truly identical forms, since otherwise Allah will not be described as 'the Infinitely Vast' (al-Wasi‘). But because of this unique divine Vastness (al-ittisa‘ al-ilahi) [I.266.8], the monad will never wear two identical fo ...
=> The Four Main Time Cycles... ). The divine Day, however, is the corresponding effects (manifestations) of each of the seven fundamental divine Names on the entire cosmos, as we shall see further below (section 4). This unique divine Day is in fact the smallest indivisible unit of time, though it equals in length the n ...
=> Unicity versus Multiplicity... o Him (taken by Himself), or it may be understood (as applying to Him) with relation (to others), since everything belongs to Him, and indeed He is actually the Essence of everything. (This unique divine Oneness refers) not to the wholeness uniting a collection (of different entities: kull ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... ved (as applying) to Him (by Himself), or (as applying to Him) with relation (to others) as well, since everything belongs to Him, and indeed He is actually the Essence of everything. (This unique divine Oneness refers) not to the wholeness uniting a collection (of different entities), but ...
=> SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].... o Him (taken by Himself), or it may be understood (as applying to Him) with relation (to others), since everything belongs to Him, and indeed He is actually the Essence of everything. (This unique divine Oneness refers) not to the wholeness uniting a collection (of different entities: kull ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
